This quantity represents the court cases of a convention celebrating the overseas yr for the World's Indigenous Peoples, held in Townsville, Queensland, in 1993.
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3, below. 43 This portrayal of civil society as the medium of afﬂuent and well-informed sociability, distinct from both the rude pleasures of country folk and the dissipations of aristocratic fashion, clearly had implications for the emergence of a new kind of public culture, and there was a close afﬁnity between perceptions of the ‘political’ and the ‘polite’. Nevertheless, although the new politeness certainly impinged upon the language of political thought, it was never its main constituent.
G. Collingwood, The New Leviathan (Oxford, 1942), 130–7, for a suggestive discussion of this theme. A further complication that it has been impossible to explore fully here is the term ‘political society’, often but not invariably used to mean ‘civil society’ in the sense discussed in this chapter. 36 Jose Harris structures of everyday life, than the more abstract and ‘reiﬁed’ regimes of continental Europe, particularly where the latter were permeated by Roman and modern civil law. Such ‘trammelling’ (another image favoured by British writers on this theme) perhaps helps to explain why no gulf emerged between the concepts of state and civil society in English discourse before the later twentieth century.
When civil society was established, it is impossible to believe that it had not in view some provision for these destitute persons . . The contrary supposition would argue, that fraud was committed upon the mass of the people in forming this civil society . . It is impossible to believe this. ’63 VI ‘Civil society’ was thus a commonplace in much social and political discourse of eighteenth- and early nineteenth-century Britain, widely used both in writings on high theory and in pulpits, drawing-rooms, and popular oratory.
Aboriginal Self Determination in Australia