By Je Tsongkhapa, Thupten Jinpa Ph.D. Ph.D., Kilty Galvin
Tsongkhapa's A Lamp to light up the 5 Stages (1419) is a entire presentation of the top yoga classification of Buddhist tantra, particularly the main practices - the so-called 5 levels (pancakrama) - of the complex part of Guhyasamaja tantra. starting with a radical exam of the Indian assets, Tsongkhapa attracts quite from the writings of Nagarjuna, Aryadeva, Candrakirti, and Naropa to boost a definitive knowing of the Vajrayana of entirety degree. while within the new release degree, meditators visualize the Buddha within the kind of the deity living in a mandala palace, within the crowning glory level mentioned within the current quantity, meditators go beyond usual recognition and actualize the country of a buddha themselves. between different issues, Tsongkhapa's paintings covers the delicate human body structure of channels and winds in addition to the method of loss of life, the bardo, and rebirth. This definitive assertion on Guhyasamaja tantra profoundly affected the process Buddhist perform in Tibet.
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Extra resources for A Lamp to Illuminate the Five Stages: Teachings on Guhyasamaja Tantra
Therefore it is not difficult to understand how they are incorrect, and I will not write about them here. Establishing the best position So what is the way to determine father and mother tantras? Although you can posit that a differentiation could be commonly made based on the generation-stage collections of the two types of tantras, the differences have to be established primarily from the completion stages. On the basis of method and wisdom being bliss and emptiness, it has been explained previ ously the way to establish the two types of tantras as nondual tantras with out necessarily determining them to be individually tantras of method or wisdom.
Driven by this reformist motivation, the tone and structure of the work is very much one of a close examination of the Indian and Tibetan Guhyasamaja literary traditions followed by conclusions based on reason ing and scripture. Therefore Tsongkhapas rejections and refutations of pre sentations of various aspects of the tantra put forward by a few Indian and Tibetan commentators, and sometimes of entire compositions, is done not to further his own views but in the spirit of restoring the tantra to an uncor rupted state.
Yoga teaches generation, and completion is spoken of in yoginl. ”36 This passage is saying that of the four tantras of gazing, laughing, holding hands, and coupling, for the fourth of these, which refers to tantras that involve the coming together o f the organs, yoga and yoginl tantras were taught. The first teaches a process arising from generation and the second a process arising from completion, but this is not a description of the genera tion and completion stages. 37 This, therefore, contradicts any notion that yoga tantras such as Guhyasamaja do not primarily teach the points of the completion stage but mainly teach the points of the generation stage.
A Lamp to Illuminate the Five Stages: Teachings on Guhyasamaja Tantra by Je Tsongkhapa, Thupten Jinpa Ph.D. Ph.D., Kilty Galvin